By Lewis Call, Erick Heroux, Saul Newman, Simon Choat, Thomas Nail, Edward Avery-Natale, Alejandro de Acosta, Nathan Jun, Allan Antliff, Xavier Oliveras González, Thomas Swann, Mohamed Jean Veneuse, Jamie Heckert, Leonard Williams
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Extra resources for Anarchist Developments in Cultural Studies - Post-Anarchism Today
For Newman (2005: 3), Max Stirner is a ‘sort of “proto-poststructuralist”’, whereas Call and May barely mention Stirner. These disagreements over deﬁnitions and personnel are of course not speciﬁc to postanarchism: it is diﬃcult to draw the boundaries of any intellectual movement, but particularly ones as ﬂuid as poststructuralism and classical anarchism — diﬃculties that anyone will face, whether they are a postanarchist or not. 1 In turn, this ﬂuidity is 54 Simon Choat not a ﬂaw of either post-structuralism or classical anarchism: one of the great strengths of both currents of thought is their variety and depth.
For Marx does not merely broaden the scope of power, he initiates a reconceptualization of ‘power’ itself. To appreciate this conceptual revolution properly, we need now to turn to the other feature of post-structuralism highlighted by postanarchism: its decentring of subjectivity. Just as Marx in many ways remains tied to a conventional concept of power, so in many ways he remains tied to a conventional view of subjectivity. This is nowhere more evident than in Marx’s early writings, in which there is an alienated human nature that requires liberation: there is no doubt that works like the Economic and Philosophic Manuscripts operate within a humanist problematic.
In terms that May borrows from Jacques Rancière, Marxism is a form of ‘metapolitics’: the real truth of politics lies in economic relations, and political institutions and ideologies merely conceal that truth (May, 2008: 44–5). Postanarchists claim that to an extent classical anarchism shares these problems with Marxism, though in a diﬀerent way: whereas the reductionism of Marxism manifests itself as an urge to interpret everything in terms of economic relations, anarchism performs a statist rather than an economic reduction, tending to lapse into an analysis that focuses on the state as the primary locus of power.
Anarchist Developments in Cultural Studies - Post-Anarchism Today by Lewis Call, Erick Heroux, Saul Newman, Simon Choat, Thomas Nail, Edward Avery-Natale, Alejandro de Acosta, Nathan Jun, Allan Antliff, Xavier Oliveras González, Thomas Swann, Mohamed Jean Veneuse, Jamie Heckert, Leonard Williams