By Jacques Derrida
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Additional resources for Adieu to Emmanuel Levinas
Despite these defences, Edwards's principal charge that the Reasonableness and its author were 'all over Socinianized' has continued to influence the interpretation of Locke's religious thought. The term 'Socinianism' refers to the religious and theological movement stemming from the sixteenth-century Italian reformers, Laelius and Faustus Socinus, from whose name the title derives. But the Socinian label carried a wide variety of connotations in seventeenth-century theological polemics, and considerable ambiguity is to be found in its application to the Reasonableness.
2 Ibid. 1-2 and Second Vindication, sig. a3v. Cf. Two Tracts on Government, 117: 'the generality- of men conducted either by chance or advantage take to themselves their opinions as they do their wives, which when they have once espoused them think themselves concerned to maintain, though for no other reason but because they are theirs' 3Vindication, 6. Cf. Second Vindication, sig A5v and pp. 27, 96, 344.
1 A second source of Locke's conception of Deism may have been the work of John Toland. Toland came to England in the summer of 1693, bearing letters to Locke from Jean Le Clerc and Benjamin Furly in Holland. He was in search of employment, but it is not known what help Locke gave him at the time. 3 The following spring, while Locke was writing the Reasonableness, Freke sent to Locke a letter and, apparently, some papers from Toland. In his next letter Freke acknowledged Locke's return of 'Mr. 4 It is quite possible that what Locke received was a portion of Toland's manuscript of Christianity Not Mysterious.
Adieu to Emmanuel Levinas by Jacques Derrida